Ignore the Climate Alarm, Clean Energy and Cancel Culture Industry con artists. See the movie.
Paul Driessen
Weekly, daily, even hourly, we are told that global
temperatures are rising, ice caps are melting, and hurricanes, tornadoes,
wildfires, floods and droughts are all getting more frequent, intense and
destructive because of climate change. Not just climate change, of course, but manmade climate change, due to
humanity’s use of fossil fuels – which provide 80% of all the energy that
powers America and the world.
The claims assume Earth’s climate and weather were unchanged
and unchanging until recent decades. That presumption is belied of course by
multiple glacial and interglacial periods; the Roman and Medieval Warm Periods;
the Little Ice Age; the Dust Bowl, Anasazi and Mayan droughts; the Galveston,
Texas hurricane of 1900 and Great Labor Day Hurricane of 1935; the 1925
Tri-State Tornado; and countless other climate eras and extreme weather events
throughout history.
But all would be vastly better, we are further misinformed,
if the world simply stopped using those fuels, and switched to “clean, green,
renewable, sustainable” wind, solar, biofuel and battery technologies.
Climate alarm messages are conveyed repeatedly in classrooms,
newspapers, television and radio news programs, social media, movies and other
media – while contrarian voices and evidence are routinely and vigorously
suppressed by an increasingly powerful Big Tech, political and academic Cancel
Culture.
These messages, and green energy agendas justified by them,
are likely to gain far more influence under a Harris-Biden
Administration, especially one pushed further and further
to the left by Alexandria Ocasio-Cortez and her vocal, often violent
“progressive” allies.
In 2016, the Committee For A Constructive Tomorrow (CFACT)
released its documentary film Climate Hustle. The factual, often
hilarious movie featured scientists, weather forecasters and other experts who
challenged claims that our cars, factories and farms are causing catastrophic
climate. It was featured in 400 U.S. movie theaters, where it made a persuasive
case that the climate apocalypse is “an overheated environmental con job.”
Now, this Thursday, September
24, CFACT is releasing Climate
Hustle 2: Rise of the Climate Monarchy. The worldwide streaming event will go live at 8:00 pm local time, in
every time zone on Earth, wherever you live.
You can get your tickets here to watch the online world premiere – with unlimited
replay viewing through September 27, in case you miss the opening.
For those who missed it or want a refresher, CFACT is also
offering a re-broadcast of Climate Hustle
1 for instant viewing. You can get combined tickets for both
events here.
Climate Hustle 2
is masterfully hosted and narrated by Hollywood’s Kevin Sorbo, who played
Hercules in the television movie. Like CH1, it features a superb lineup of
experts who challenge claims of “climate tipping points” and “extreme weather
cataclysms.” Equally important, they also expose, debunk and demolish the tricks, lies and hidden
agendas of global warming and green energy campaigners.
CH2
exposes the campaigners’ and politicians’ real agendas. Not surprisingly, as
Michael Moore and Jeff Gibbs demonstrate in their Planet of the Humans documentary, those real agendas are money, power, ideology
and control. Especially, control over our energy, economy, industries, living
standards and personal choices. The campaigners and politicians also have
little regard for the ecological, health and human rights consequences that inevitably
accompany the ever-widening adoption of wind, solar, biofuel and battery
technologies.
Climate Hustle 2: Rise of the
Climate Monarchy
hits hard. As CFACT says, “Lies will be smashed. Names will be named.
Hypocrites unmasked. Grifters defrocked. Would-be tyrants brought low.”
Accompanying Sorbo is CFACT and Climate Depot’s Marc Morano, who
hosted Climate Hustle 1. The journal Nature
Communications has called Morano the world's most effective climate
communicator. He is also the person climate alarmists most want blacklisted
and banned from public discourse.
Meteorologist and WattsUpWithThat.com host Anthony Watts says CH2 highlights numerous instances of “hypocrisy,
financial corruption, media bias, classroom indoctrination, political
correctness and other troubling matters surrounding the global warming issue.”
It offers a true
perspective of just how hard the media and climate alarmists are pushing an
agenda, and how equally hard climate skeptics are pushing back.” Al Gore’s
Inconvenient Truth presents rhetoric, doom and misinformation. But “if you want
a practical and sensible view of what is really happening with climate, watch
Climate Hustle 2.”
The Wall Street
Journal cites scientist Roger Pielke, Jr., who points out that hurricanes
hitting the U.S. have not increased in frequency or intensity since 1900.
The Journal also notes that the National Oceanic and Atmospheric Administration
has said “it is premature to conclude that human activities – and particularly
greenhouse gas emissions ... have already had a detectable impact on Atlantic
hurricane or global tropical cyclone activity.” And let’s not forget the record twelve-year absence of Category 3-5 hurricanes making landfall in the United
States. (Was that due to more atmospheric carbon dioxide?)
As to tornadoes, a Washington
Post article clearly shows that many
more violent F4 and F5 tornadoes hit the United States between
1950 and 1985, than during the next 35 years, 1986-2020. Even more amazing, in
2018, for the first year in recorded history, not one violent tornado struck
the U.S.
Canada’s Friends
of Science says, once you see Climate Hustle 2, “you can’t unsee the damage
the climate monarchy is doing to every aspect of scientific inquiry, to freedom
and to democratic society.”
CFACT president Craig Rucker says “Politicians have
abandoned any semblance of scientific reality and are instead regurgitating
talking points from radical pressure groups to a media that has little interest
in vetting their credibility.” In fact, the Cancel Culture is actively
suppressing any climate skeptic views.
Twitter actively banned Climate Hustle 2 and froze CFACT’s
Twitter account. On appeal the account was unfrozen, but the ban adversely
affected thousands of CFACT Twitter followers.
Amazon Prime Video has removed Climate Hustle 1 from its website.
CFACT tried to appeal, but Amazon didn’t respond. You can watch the trailer,
but the actual film is now “unavailable in your area.” Amazon only lets people
buy new DVDs through the film’s producer, CDR Communications ($19.95) – while
also processing fulfillment for third party vendors who sell used DVDs (for
over $45).
Wikipedia claims Climate Hustle is “a 2016 film rejecting the
existence and cause of climate change, narrated by climate change denialist
Marc Morano ... and funded by the Committee for a Constructive Tomorrow, a free
market pressure group funded by the fossil fuel lobby.” (CFACT has received no
fossil fuel money for over a decade, and got only small amounts before that.)
Newspapers, TV and radio news programs, social media sites, schools
and other arenas should present all the news and foster open discussion and
debate. But many refuse to do so. Instead, they function as thought police, actively and constantly
finding and suppressing what you can see, read, hear and say, because it goes
against their narratives and the agendas they support.
Climate and energy are high on
that list. That makes Climate Hustle 1 and 2 especially important this year –
and makes it essential that every concerned voter and energy user watch and
promote this film.
Paul
Driessen is senior policy analyst for the Committee For A Constructive Tomorrow
(www.CFACT.org) and author of books and articles on energy,
environment, climate and human rights issues.
I
have been asked to talk about what I consider the most important
challenge facing mankind, and I have a fundamental answer. The greatest
challenge facing mankind is the challenge of distinguishing reality from
fantasy, truth from propaganda. Perceiving the truth has always been a
challenge to mankind, but in the information age (or as I think of it,
the disinformation age) it takes on a special urgency and importance.
We
must daily decide whether the threats we face are real, whether the
solutions we are offered will do any good, whether the problems we’re
told exist are in fact real problems, or non-problems.
Every
one of us has a sense of the world, and we all know that this sense is
in part given to us by what other people and society tell us; in part
generated by our emotional state, which we project outward; and in part
by our genuine perceptions of reality. In short, our struggle to
determine what is true is the struggle to decide which of our
perceptions are genuine, and which are false because they are handed
down, or sold to us, or generated by our own hopes and fears.
As
an example of this challenge, I want to talk today about
environmentalism. And in order not to be misunderstood, I want it
perfectly clear that I believe it is incumbent on us to conduct our
lives in a way that takes into account all the consequences of our
actions, including the consequences to other people, and the
consequences to the environment. I believe it is important to act in
ways that are sympathetic to the environment, and I believe this will
always be a need, carrying into the future. I believe the world has
genuine problems and I believe it can and should be improved. But I also
think that deciding what constitutes responsible action is immensely
difficult, and the consequences of our actions are often difficult to
know in advance. I think our past record of environmental action is
discouraging, to put it mildly, because even our best intended efforts
often go awry. But I think we do not recognize our past failures, and
face them squarely. And I think I know why.
I studied
anthropology in college, and one of the things I learned was that
certain human social structures always reappear. They can’t be
eliminated from society. One of those structures is religion. Today it
is said we live in a secular society in which many people—the best
people, the most enlightened people—do not believe in any religion. But I
think that you cannot eliminate religion from the psyche of mankind. If
you suppress it in one form, it merely re-emerges in another form. You
can not believe in God, but you still have to believe in something that
gives meaning to your life, and shapes your sense of the world. Such a
belief is religious.
Today, one of the most powerful religions in the Western World is environmentalism.
Environmentalism
seems to be the religion of choice for urban atheists. Why do I say
it’s a religion? Well, just look at the beliefs. If you look carefully,
you see that environmentalism is in fact a perfect 21st century
remapping of traditional Judeo-Christian beliefs and myths.
There’s
an initial Eden, a paradise, a state of grace and unity with nature,
there’s a fall from grace into a state of pollution as a result of
eating from the tree of knowledge, and as a result of our actions there
is a judgment day coming for us all. We are all energy sinners, doomed
to die, unless we seek salvation, which is now called sustainability.
Sustainability is salvation in the church of the environment. Just as
organic food is its communion, that pesticide-free wafer that the right
people with the right beliefs, imbibe.
Eden, the fall
of man, the loss of grace, the coming doomsday—these are deeply held
mythic structures. They are profoundly conservative beliefs. They may
even be hard-wired in the brain, for all I know. I certainly don’t want
to talk anybody out of them, as I don’t want to talk anybody out of a
belief that Jesus Christ is the son of God who rose from the dead. But
the reason I don’t want to talk anybody out of these beliefs is that I
know that I can’t talk anybody out of them. These are not facts that can
be argued. These are issues of faith.
And so it is,
sadly, with environmentalism. Increasingly it seems facts aren’t
necessary, because the tenets of environmentalism are all about belief.
It’s about whether you are going to be a sinner, or saved. Whether you
are going to be one of the people on the side of salvation, or on the
side of doom. Whether you are going to be one of us, or one of them.
Am
I exaggerating to make a point? I am afraid not. Because we know a lot
more about the world than we did forty or fifty years ago. And what we
know now is not so supportive of certain core environmental myths, yet
the myths do not die. Let’s examine some of those beliefs.
There
is no Eden. There never was. What was that Eden of the wonderful mythic
past? Is it the time when infant mortality was 80%, when four children
in five died of disease before the age of five? When one woman in six
died in childbirth? When the average lifespan was 40, as it was in
America a century ago. When plagues swept across the planet, killing
millions in a stroke. Was it when millions starved to death? Is that
when it was Eden?
And what about indigenous peoples,
living in a state of harmony with the Eden-like environment? Well, they
never did. On this continent, the newly arrived people who crossed the
land bridge almost immediately set about wiping out hundreds of species
of large animals, and they did this several thousand years before the
white man showed up, to accelerate the process. And what was the
condition of life? Loving, peaceful, harmonious? Hardly: the early
peoples of the New World lived in a state of constant warfare.
Generations of hatred, tribal hatreds, constant battles. The warlike
tribes of this continent are famous:
the Comanche, Sioux, Apache,
Mohawk, Aztecs, Toltec, Incas. Some of them practiced infanticide, and
human sacrifice. And those tribes that were not fiercely warlike were
exterminated, or learned to build their villages high in the cliffs to
attain some measure of safety.
How about the human condition in
the rest of the world? The Maori of New Zealand committed massacres
regularly. The dyaks of Borneo were headhunters.
The Polynesians, living
in an environment as close to paradise as one can imagine, fought
constantly, and created a society so hideously restrictive that you
could lose your life if you stepped in the footprint of a chief.
It was
the Polynesians who gave us the very concept of taboo, as well as the
word itself. The noble savage is a fantasy, and it was never true. That
anyone still believes it, 200 years after Rousseau, shows the tenacity
of religious myths, their ability to hang on in the face of centuries of
factual contradiction.
There was even an academic movement,
during the latter 20th century, that claimed that cannibalism was a
white man’s invention to demonize the indigenous peoples. (Only
academics could fight such a battle.) It was some thirty years before
professors finally agreed that yes, cannibalism does indeed occur among
human beings. Meanwhile, all during this time New Guinea highlanders in
the 20th century continued to eat the brains of their enemies until they
were finally made to understand that they risked kuru, a fatal
neurological disease, when they did so.
More recently
still the gentle Tasaday of the Philippines turned out to be a publicity
stunt, a nonexistent tribe. And African pygmies have one of the highest
murder rates on the planet.
In short, the romantic view of the
natural world as a blissful Eden is only held by people who have no
actual experience of nature. People who live in nature are not romantic
about it at all. They may hold spiritual beliefs about the world around
them, they may have a sense of the unity of nature or the aliveness of
all things, but they still kill the animals and uproot the plants in
order to eat, to live. If they don’t, they will die.
And
if you, even now, put yourself in nature even for a matter of days, you
will quickly be disabused of all your romantic fantasies. Take a trek
through the jungles of Borneo, and in short order you will have
festering sores on your skin, you’ll have bugs all over your body,
biting in your hair, crawling up your nose and into your ears, you’ll
have infections and sickness and if you’re not with somebody who knows
what they’re doing, you’ll quickly starve to death. But chances are that
even in the jungles of Borneo you won’t experience nature so directly,
because you will have covered your entire body with DEET and you will be
doing everything you can to keep those bugs off you.
The
truth is, almost nobody wants to experience real nature. What people
want is to spend a week or two in a cabin in the woods, with screens on
the windows. They want a simplified life for a while, without all their
stuff. Or a nice river rafting trip for a few days, with somebody else
doing the cooking. Nobody wants to go back to nature in any real way,
and nobody does. It’s all talk-and as the years go on, and the world
population grows increasingly urban, it’s uninformed talk. Farmers know
what they’re talking about. City people don’t. It’s all fantasy.
One
way to measure the prevalence of fantasy is to note the number of
people who die because they haven’t the least knowledge of how nature
really is. They stand beside wild animals, like buffalo, for a picture
and get trampled to death; they climb a mountain in dicey weather
without proper gear, and freeze to death. They drown in the surf on
holiday because they can’t conceive the real power of what we blithely
call “the force of nature.” They have seen the ocean. But they haven’t
been in it.
The television generation expects nature to
act the way they want it to be. They think all life experiences can be
tivo-ed. The notion that the natural world obeys its own rules and
doesn’t give a damn about your expectations comes as a massive shock.
Well-to-do, educated people in an urban environment experience the
ability to fashion their daily lives as they wish. They buy clothes that
suit their taste, and decorate their apartments as they wish. Within
limits, they can contrive a daily urban world that pleases them.
But
the natural world is not so malleable. On the contrary, it will demand
that you adapt to it-and if you don’t, you die. It is a harsh, powerful,
and unforgiving world, that most urban westerners have never
experienced.
Many years ago I was trekking in the
Karakorum mountains of northern Pakistan, when my group came to a river
that we had to cross. It was a glacial river, freezing cold, and it was
running very fast, but it wasn’t deep—maybe three feet at most. My guide
set out ropes for people to hold as they crossed the river, and
everybody proceeded, one at a time, with extreme care. I asked the guide
what was the big deal about crossing a three-foot river. He said, well,
supposing you fell and suffered a compound fracture. We were now four
days trek from the last big town, where there was a radio. Even if the
guide went back double time to get help, it’d still be at least three
days before he could return with a helicopter. If a helicopter were
available at all. And in three days, I’d probably be dead from my
injuries. So that was why everybody was crossing carefully. Because out
in nature a little slip could be deadly.
But let’s
return to religion. If Eden is a fantasy that never existed, and mankind
wasn’t ever noble and kind and loving, if we didn’t fall from grace,
then what about the rest of the religious tenets? What about salvation,
sustainability, and judgment day? What about the coming environmental
doom from fossil fuels and global warming, if we all don’t get down on
our knees and conserve every day?
Well, it’s interesting. You may
have noticed that something has been left off the doomsday list, lately.
Although the preachers of environmentalism have been yelling about
population for fifty years, over the last decade world population seems
to be taking an unexpected turn. Fertility rates are falling almost
everywhere. As a result, over the course of my lifetime the thoughtful
predictions for total world population have gone from a high of 20
billion, to 15 billion, to 11 billion (which was the UN estimate around
1990) to now 9 billion, and soon, perhaps less.
There are some who think
that world population will peak in 2050 and then start to decline.
There are some who predict we will have fewer people in 2100 than we do
today. Is this a reason to rejoice, to say halleluiah? Certainly not.
Without a pause, we now hear about the coming crisis of world economy
from a shrinking population. We hear about the impending crisis of an
aging population. Nobody anywhere will say that the core fears expressed
for most of my life have turned out not to be true. As we have moved
into the future, these doomsday visions vanished, like a mirage in the
desert. They were never there—though they still appear, in the future.
As mirages do.
Okay, so, the preachers made a mistake.
They got one prediction wrong; they’re human. So what. Unfortunately,
it’s not just one prediction. It’s a whole slew of them. We are running
out of oil. We are running out of all natural resources. Paul Ehrlich:
60 million Americans will die of starvation in the 1980s. Forty thousand
species become extinct every year. Half of all species on the planet
will be extinct by 2000. And on and on and on.
With so
many past failures, you might think that environmental predictions would
become more cautious. But not if it’s a religion. Remember, the nut on
the sidewalk carrying the placard that predicts the end of the world
doesn’t quit when the world doesn’t end on the day he expects. He just
changes his placard, sets a new doomsday date, and goes back to walking
the streets. One of the defining features of religion is that your
beliefs are not troubled by facts, because they have nothing to do with
facts.
So I can tell you some facts. I know you haven’t
read any of what I am about to tell you in the newspaper, because
newspapers literally don’t report them. I can tell you that DDT is not a
carcinogen and did not cause birds to die and should never have been
banned. I can tell you that the people who banned it knew that it wasn’t
carcinogenic and banned it anyway. I can tell you that the DDT ban has
caused the deaths of tens of millions of poor people, mostly children,
whose deaths are directly attributable to a callous, technologically
advanced western society that promoted the new cause of environmentalism
by pushing a fantasy about a pesticide, and thus irrevocably harmed the
third world. Banning DDT is one of the most disgraceful episodes in the
twentieth century history of America. We knew better, and we did it
anyway, and we let people around the world die and didn’t give a damn.
I
can tell you that second hand smoke is not a health hazard to anyone
and never was, and the EPA has always known it. I can tell you that the
evidence for global warming is far weaker than its proponents would ever
admit. I can tell you the percentage the US land area that is taken by
urbanization, including cities and roads, is 5%. I can tell you that the
Sahara desert is shrinking, and the total ice of Antarctica is
increasing. I can tell you that a blue-ribbon panel in Science magazine
concluded that there is no known technology that will enable us to halt
the rise of carbon dioxide in the 21st century. Not wind, not solar, not
even nuclear. The panel concluded a totally new technology-like nuclear
fusion-was necessary, otherwise nothing could be done and in the
meantime all efforts would be a waste of time. They said that when the
UN IPCC reports stated alternative technologies existed that could
control greenhouse gases, the UN was wrong.
I can, with
a lot of time, give you the factual basis for these views, and I can
cite the appropriate journal articles not in whacko magazines, but in
the most prestigious science journals, such as Science and Nature. But
such references probably won’t impact more than a handful of you,
because the beliefs of a religion are not dependent on facts, but rather
are matters of faith. Unshakeable belief.
Most of us have had
some experience interacting with religious fundamentalists, and we
understand that one of the problems with fundamentalists is that they
have no perspective on themselves. They never recognize that their way
of thinking is just one of many other possible ways of thinking, which
may be equally useful or good. On the contrary, they believe their way
is the right way, everyone else is wrong; they are in the business of
salvation, and they want to help you to see things the right way. They
want to help you be saved. They are totally rigid and totally
uninterested in opposing points of view. In our modern complex world,
fundamentalism is dangerous because of its rigidity and its
imperviousness to other ideas.
I want to argue that it
is now time for us to make a major shift in our thinking about the
environment, similar to the shift that occurred around the first Earth
Day in 1970, when this awareness was first heightened. But this time
around, we need to get environmentalism out of the sphere of religion.
We need to stop the mythic fantasies, and we need to stop the doomsday
predictions. We need to start doing hard science instead.
There are two reasons why I think we all need to get rid of the religion of environmentalism.
First,
we need an environmental movement, and such a movement is not very
effective if it is conducted as a religion. We know from history that
religions tend to kill people, and environmentalism has already killed
somewhere between 10-30 million people since the 1970s. It’s not a good
record.
Environmentalism needs to be absolutely based in objective and
verifiable science, it needs to be rational, and it needs to be
flexible. And it needs to be apolitical. To mix environmental concerns
with the frantic fantasies that people have about one political party or
another is to miss the cold truth—that there is very little difference
between the parties, except a difference in pandering rhetoric. The
effort to promote effective legislation for the environment is not
helped by thinking that the Democrats will save us and the Republicans
won’t. Political history is more complicated than that. Never forget
which president started the EPA: Richard Nixon. And never forget which
president sold federal oil leases, allowing oil drilling in Santa
Barbara: Lyndon Johnson. So get politics out of your thinking about the
environment.
The second reason to abandon environmental
religion is more pressing. Religions think they know it all, but the
unhappy truth of the environment is that we are dealing with incredibly
complex, evolving systems, and we usually are not certain how best to
proceed. Those who are certain are demonstrating their personality type,
or their belief system, not the state of their knowledge. Our record in
the past, for example managing national parks, is humiliating. Our
fifty-year effort at forest-fire suppression is a well-intentioned
disaster from which our forests will never recover. We need to be
humble, deeply humble, in the face of what we are trying to accomplish.
We need to be trying various methods of accomplishing things. We need to
be open-minded about assessing results of our efforts, and we need to
be flexible about balancing needs. Religions are good at none of these
things.
How will we manage to get environmentalism out
of the clutches of religion, and back to a scientific discipline?
There’s a simple answer: we must institute far more stringent
requirements for what constitutes knowledge in the environmental realm. I
am thoroughly sick of politicized so-called facts that simply aren’t
true. It isn’t that these “facts” are exaggerations of an underlying
truth. Nor is it that certain organizations are spinning their case to
present it in the strongest way. Not at all—what more and more groups
are doing is putting out is lies, pure and simple. Falsehoods that they
know to be false.
This trend began with the DDT
campaign, and it persists to this day. At this moment, the EPA is
hopelessly politicized. In the wake of Carol Browner, it is probably
better to shut it down and start over. What we need is a new
organization much closer to the FDA. We need an organization that will
be ruthless about acquiring verifiable results, that will fund identical
research projects to more than one group, and that will make everybody
in this field get honest fast.
Because in the end,
science offers us the only way out of politics. And if we allow science
to become politicized, then we are lost. We will enter the Internet
version of the dark ages, an era of shifting fears and wild prejudices,
transmitted to people who don’t know any better. That’s not a good
future for the human race. That’s our past. So it’s time to abandon the
religion of environmentalism, and return to the science of
environmentalism, and base our public policy decisions firmly on that.
Thank you very much.
Some year back Burt Prelutsky wrote an article entitled “Those poor, poor perverts”.
The basis of the article was a discussion as to how ridiculous are the
arguments surrounding pedophiles and how they are to be treated by
society. He uses the old story of how “intellectuals” (he used
the word “nuts”, but they were the intellectuals of the day. Nothing
has changed!) would sit around for hours and discuss how many angels
could dance on the head of a pin. See, television isn't as vast a wasteland as you thought. It did cure one thing.
The only problem is that so many of those who are in decision making
positions apparently don’t waste their time on television, mores’ the
pity, because they now sit around and decide how many feet away from a
school a convicted pedophile may live who has been released from prison. Prelutsky makes a point that should be obvious to the most
casual observer:
“For what reason would any sane society ever release
such a person from jail? The notion that kids are safe if the creep
lives 2,000 feet away from where they play is perfectly loony. What
about the kids walking to and from those parks and playgrounds? “
He
points out that it is like releasing all the bank robbers from the
prisons and telling them they can’t live any closer that two blocks away
from a bank and expecting this to be the solution to their wanting to
rob banks. He goes on to say:
“judges and lawmakers seem happy to ignore
the rates of recidivism among rapists and pedophiles. Is there anyone
else, aside from defense attorneys, who would argue that a man who’s
raped a six year old child deserves a second chance?”
We have ceded our
own common sense to the “experts”! Are they really all that credible; so
credible that we willingly abandon traditional values, common sense and
moral balance? Where is our moral compass? As unpleasant an
issue as this is, I use it to show a peculiar mindset that has permeated
society that really is nuts. Concern about pedophiles, bank robbers and
other assorted villains of society is the common concern that we all
must share. We also have the added concern of those who are destructive
to society in a much larger, and more insidious way.
The green movement! The group that society must have concerns about are the greenie
activists; those inside as well as outside of government. They
promote junk and fraudulent science as fact and those who should be at
the fore front standing against this nonsense turn into cheerleaders,
and everyone eats it up. We are willing to accept nonsense from these
people because the media is on their side. The EPA is clearly complicit
as they continue spewing out a lava flow of scientifically dubious
regulations.
They support junk science through grant money opposing the use of pesticides being one of these kinds of endeavors.
The green movement has legislators held hostage to huge amounts of their monetary
support. Some years back a California congressman wanted to make changes
to the Endangered Species Act…not repeal it as is really needed…..just
add some sanity to it. The result? The Sierra Club spent a ton of money to
defeat him and they did. They stated that “this was a lesson” to other
legislators. This makes them more deadly to more people over a broader
scope of humanity than bank robbers or even pedophiles.
Do we
as an industry really believe all the nonsense they spew out? Do we
really believe that we can really come to some sort of mutually
acceptable final agreement with them? No matter what many of the
prominent people in our industry say publicly, when I talk to them
personally, and off the record, they acknowledge that it is all
claptrap. A lobbyist I have known for years makes the point
that in any negotiations there must be some compromise, and I agree. The
problem we seem to have is being able to understand the difference
between compromise and capitulation.
If during these discussions we give
up something, I would like to know what the other side is giving up. I
am not talking about just being quiet for a while either. Or being quiet
while their brethren from some other activist group attacks us, which is
what usually happens. There is no command and control system within the
green movement. They will not only continue attacking industry they
will attack their green brethren as sell outs for not being green
enough.
If you give up 25% of something and they go away until
next year. But they will be back the very next year demanding that you give
up another 25% and so on and so on and so on until you no longer have
anything to give up. When you dance with the Devil you don't call the
tune, you can't name the dance and you don't lead. Why don't we get it? If you think this is an extreme and unreasonable view, ask Kentucky
Fried Chicken. They backed down on point after point and the animal
rights people said that this was a “good start”.
There will be no end to
their demands because the Neville Chamberlain “Policy of Appeasement”
philosophy will not work on people with an agenda? They are the
anointed! They know best about all things. They truly believe that their
individual and collective intellect is far greater than all of the
practical experience accumulated by mankind over the centuries. Theirs
is the “vision of the anointed”, and must not be ignored, no matter the
consequences. As a result of the policies they have promoted, they
clearly are the 20th century’s greatest mass murders and are working
just as hard in the 21st century to maintain that status.
Ford Motor Company
found out the hard way. In a Fox News article Steve Milloy points out:
“After Ford caved into pressure from left-wing activist investors
and issued a report stating that it “views stabilization of greenhouse
gases in the atmosphere and energy security as critical and related
business issues that warrant precautionary, prudent and early action,”
the enviros thanked Ford in return by accusing his company of putting
“more heat-trapping pollution into our skies each year than the entire
country of Mexico”; continuing to “produce more global warming pollution
on average than any other automaker”; continuing to make SUVs; and
fighting a California law that would require a 30 percent reduction in
automobile carbon dioxide emissions by 2016.”
Let’s not kid ourselves;
what they really want is Ford, and the rest of the automobile industry,
out of business. What do they want from us? Well, I am sure that if we
would offer to kill ourselves that they would agree that this would be a
nice start, and are working hard to accommodate them. If you look at who has affected people’s health positively and negatively you will find that it is the pesticide application industries that have saved and extended lives.
Modern technology has brought more people more benefits than humanity
ever dreamed of. It's the environmental movement, the all natural
movement, the anti-vaccination movement and climate change movement and a
host of misfit movements that have impacted lives negatively. So why
do we listen to them? Why does anyone?
I am the last one to decry their desire for a simple life without all
the modern conveniences; if that is what someone wants, then I
say…enjoy! However, if all of these people think their ideas are so
great, why are all the greenie types and their supporters living in the
developed world and not in the third world where their policies hold
sway?
If they really believe all of the stuff they spew out they need to
take a personal stand and move there. They could really make an impact
on everyone’s mind by taking their children with them also.
Certainly
that must make sense to everyone! After all, these "all natural"
activists want to impose their vision on the entire world. So, they
must truly believe that's the way to live life. So then, why would someone who is so enamored with the "all natural" concept want to
expose themselves and their children to all of these terrible
chemicals and the horrors of modern life?
They need to move to one of the many areas of the world where
there are no roads, few cars and no running water contaminated with any
chlorine or fluoride. No electricity, no vaccinations, no genetically
modified foods, no fungicides, no anti-bacterial cleaners, all organic
food, no pesticides and no central heat or air conditioning.
Will there be many takers?
Few
if any! You can be sure that all these misfits will be as close to the
modern conveniences and the society they claim to despise just as surely as
bank robbers will rob banks and pedophiles will hang around children.
To paraphrase the earlier question asked by Burt Prelutsky ; “For what
reason would any sane society ever believe anything these people say?
The notion that society would be safe if these creeps ideas and
philosophies were followed is perfectly loony.”
Here is a prime opportunity for the White House to show farmers
that it stands with them and with sensible, science-based environmental
regulation, and against bureaucracy gone wild.
By Gerald Baron • With so much bad news circulating
these days, how about some good news from an unlikely source? The Ninth
U.S. Circuit Court of Appeals has been a bastion of judicial activism
for decades. But maybe that’s changing.
Late last month, a three-judge panel
for the Ninth Circuit ruled that the Environmental Protection Agency is
not allowed to cover up evidence that they screwed up and then dodge a
lawsuit by claiming the statute of limitations had expired.
The judges denied a motion by the
agency to dismiss a lawsuit being brought by Washington state dairy
farmers. What the farmers allege, with plenty of evidence courtesy of
Freedom of Information Act requests, is a long list of actions by the
EPA that are unethical, and possibly even criminal.
The Washington State Dairy Federation
argues that the local branch of the EPA put together a shaky study of
nitrate contamination in Yakima Valley groundwater. The farmers argue,
again with plenty of documentary evidence, that EPA bureaucrats then
rewrote that study over the objection of outside scientific experts to
put the blame on farmers. They further state that the EPA strong-armed
local farmers into signing consent decrees that cost them millions of
dollars by misrepresenting the study..........To Read More.....